Marcus Manilius’s Astronomica is one of our oldest and most detailed historical sources for how ancient astrologers conceptualized the twelve places. Manilius is believed to have composed this work in the early first century, probably around 14 A.D.1 In contrast, Valens, whom astrologer Chris Brennan acclaims as “the single most important surviving source for studying …
The Timaeus is one of Plato’s most historically influential dialogues, because it, unlike the others, was translated into Latin1 and preserved in the medieval world. Yet it is also one of the hardest to understand. The bulk of this “dialogue” consists of a monologue by Timaeus, a Pythagorean philosopher from Locri, who tells an imaginative …
In my previous essay, I examined Plato’s four arguments for the immortality of the soul set forth in The Phaedo. Through these arguments, Plato sought to justify a rational faith in the soul’s immortality. Yet Plato did not restrict himself to this rational approach, but also attempted to construct a mythological philosophy to bolster our …
The Soul and its salvation are central to various systems of religion and esoteric philosophy. Yet, despite its centrality, the doctrine of the immortality of the soul is often implicitly assumed rather than explicitly argued for. Plato’s Phaedo, which recounts Socrates last dialogue before his execution at the hands of the Athenians, makes an important …
The twelve signs of the Zodiac are fundamental to Western Astrology. Each sign is identified with a thirty degree segment of the ecliptic, the sun’s apparent path through the fixed stars, and is said to signify various states of affairs.[1] A sign is, as St. Augustine observes, “a thing which, over and above the impression …
“No man is a hero to his valet-de-chambre… not because the former is no hero, but because the latter is a valet.”—Hegel, Lectures on the Philosophy of History. The concept of the Ascendant is pivotal to Western Astrology, representing the Eastern horizon over which planets and stars step forth into visibility. It marks the boundary …
“Now is the time that gods came walking out/ of lived-in Things…/ Time that they came and knocked down every wall/ inside my house. [Jetzt wär es Zeit, daß Gӧtter trätten aus/ bewohnten Dingen…/ Und daß sie jede Wand in meinem Haus umschlügen.]” –Rilke, Fragment. When we think of the future of technology, we no …
This essay concludes our discussion of the Republic by elucidating Plato’s closing arguments for the contention that justice is an intrinsic, rather than extrinsic, good. After setting forth a taxonomy of constitutions and the types of individuals that correspond to them, Plato is now in a position to return to the central question of the …
In this essay, I explore Book 8 of The Republic and set forth Plato’s theory of cultural decline. In Book 8 of The Republic, Plato returns to the theme of how his ideal city degenerates into various lesser forms of government: Philosophical aristocracy falling to timocracy, timocracy to oligarchy, oligarchy to democracy, and finally democracy …
In book 5 of the Republic, Socrates argues that women should be admitted into the guardian class and receive the same education as the men. This would have been a shocking claim for others in the ancient world. For example, one can contrast Plato’s philosophical inclusivity, with St. Paul’s injunction: “Let a woman learn quietly …